Tag: spirit

  • Moving Toward Truer Worship

    Coming back to worshipping in Spirit and in Truth, I’ve been reflecting on how I find it difficult to worship corporately, unless I’m playing an instrument or singing hymns. While I’ve joined the praise team at my church, outside of playing the guitar, I wouldn’t attend our contemporary service unless I was needed in the tech booth.

    Playing the guitar, I can focus on the chords and the rhythm, and sometimes when I’m ‘in the zone,’ it may actually feel like real praise & worship. It’s not really about my emotions and feelings, but how do I differentiate that (emotions & feelings) from the Holy Spirit moving?

    Years ago, when I was younger & more foolish, I was feeling out what “being a Christian” was all about. Through friends and family, I was exposed to a variety of worship styles via various denominations: Presbyterian, Catholic, Methodist, Baptist, non-denominational. These carried with them not only a variety of praise & worship styles, but different ways of praying, different liturgies in services, and different sermon styles.

    Taking all of this in, I started to copy the styles I liked the best. These usually ended up being the ones that played best with peoples’ emotions.

    Prayers that were dramatic, wordy, and delivered enthusiastically were smiled upon, sometimes even congratulated with a comment of “good prayer!”

    I started turning into that thing that Jesus warned against: “When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get,” (Matt. 6:5).

    When I was in college and was working with the youth group at my church, our youth minister had a worship leader come to work with our praise band.

    As he described how to craft a set to start off upbeat, then settle, then build up in such a was as to stir peoples’ emotions, the whole experience seemed less like worship and more like emotional manipulation.

    This led me to wonder: how many times that I’d felt that I was worshipping in Spirit and Truth had just been a response to emotional manipulation by a savvy worship leader? If I feel the Spirit is moving me, is He truly, regardless of whether my emotions are being manipulated by a well-crafted worship set?

    Since being convicted of my manipulative ways, I’ve changed how I do things. I don’t like to pray publicly, and if I do, I try to keep it sincere, brief, and to the point. My most passionate prayers stay inside my own head or, if said aloud, are spoken when no one else is around.

    When I’m playing with the praise team, I’m not crafting the worship sets. My focus is on doing my best for the congregation, so they might experience something that feels beyond my grasp.

    These days, the times when I feel closest to worshipping in Spirit and in Truth happen when I’m by myself, practicing songs and becoming familiar enough with them that I can get comfortable enough to open my heart to Him.

    When I’m in front of the congregation, I’m there to serve. I take my cues from the worship director, and hope I play well enough that my mistakes don’t throw the congregation off.

    Recently, at a church retreat, I was playing for the first couple of our sessions, but not for all of them. Standing and singing would have felt wrong and fake to me, but sitting and silently praying for the congregation felt right.

    For me, worshipping in Spirit and Truth is a journey: finding ways to serve others, pushing myself to feel compassion, hoping and praying that God will continue to turn my heart of stone into a heart of flesh.

  • In Spirit And In Truth

    How do we “worship the Father in spirit and in truth?” According to Jesus’ words to the Samaritan woman at the well, “The Father is looking for those who will worship Him in that way,” (John 4:21-24 NLT).

    Perhaps the ultimate (earthly) example comes from 2 Samuel 6, when David dances as they bring the Ark of the Covenant into Jerusalem, yet David’s dancing is just the culmination of what is an interesting, and a bit bizarre, chain of events.

    David had just secured his kingdom, built his palace in Jerusalem, and won a major victory over the Philistines. David then brought his elite troops to get the Ark and take it to Jerusalem.

    2 Samuel 6:5 states that “David and all the people of Israel were celebrating before the Lord, singing songs and playing all kinds of musical instruments…” What isn’t totally clear here is whether the people were “celebrating before the Lord” in that the Ark is built to be God’s earthly throne, and they were literally celebrating in front of it, or if they were celebrating the Lord before His earthly throne.

    For the previous twenty years, the Ark had been kept in the home of Abinadab. Not much is said about Abinadab in the Biblical text (at least not this one, there are several Abinadabs in the Old Testament), other than that he lived on a hill in Kiriath Jearim, thought to be a town 8 to 10 miles from Jerusalem. Josephus said that he was a Levite by birth, and a righteous man, which is why the Ark was entrusted to him.

    It was Abinadab’s sons, Uzzah and Ahio, who escort the Ark, which leads to a tough incident.

    “But when they arrived at the threshing floor of Nacon, the oxen stumbled, and Uzzah reached out his hand and steadied the Ark of God. Then the Lord’s anger was aroused against Uzzah, and God struck him dead because of this. So Uzzah died right there beside the Ark of God,” (2 Samuel 6:6-7 NLT)

    A threshing floor likely would have had some grain left around, a distraction for oxen pulling any cart, but this cart was carrying the Ark of God. Uzzah, with good intentions, touched the Ark to prevent it from falling, and died for it.

    David reacts with anger and fear, and understandably so: he thought he was doing the right thing, and a man died.

    Perhaps David was convicted, having one of Abinadab’s sons die from God’s wrath because he was moving the Ark while celebrating his own victories.

    Perhaps it was guilt, having put those so familiar with the Ark, having helped their father care for it for the past 20 years, in charge of escorting it. Those most familiar with the Ark are the ones more likely to have made such a mistake, even (or especially) if well-intentioned.

    Regardless, David, in his fear, takes the Ark to the home of Obed-edom, and returns to Jerusalem.

    At this point, 1 Chronicles 15 takes up a more detailed account. David prepares, building a tabernacle (a special tent) for it. He commands that only the Levites (priests) may carry the Ark, and he ordered the priests to purify themselves in preparation to move the Ark.

    Then, David and the people celebrated God, dancing, playing music, and offering sacrifices.

    In David’s first attempt to move the Ark, he brought soldiers, not priests. While Uzzah and Ahio may have been of the Levitical line, they had not gone through the rituals to purify themselves before guiding the Ark…and according to the account in 1 Chronicles, David didn’t have a place to put the Ark, except in the palace he had just built for himself.

    In the second attempt, David brought priests who were fully prepared, with a tent prepared to receive the Ark (likely built to the specifications defined in Old Testament law), and the celebrations were undoubtedly about God, not the king and his victories.

    So what does this mean for us, and how do we worship “in spirit and in truth?”

    First, prepare yourself.

    While modern Christians don’t follow Old Testament rules or rituals for purification, we should at least be prepared before going into worship.

    While the services at my church include a prayer of confession, true confession and repentance should come well before mid-way through the church service. We should be confessing and asking for forgiveness before we even leave for church.

    We need to make ourselves right with God in order to engage in true worship – it’s not optional, it’s a requirement so we can enter worship with the Spirit of the living God, not our own guilt and shame.

    Second, keep God as the main thing.

    Worshipping in spirit and in truth isn’t about who sings the loudest or the best, who holds their hands up the highest, moves the most, or even who feels it most deeply.

    True worship isn’t about us. Even if we look foolish in the eyes of others sometimes, we should offer our worship to God as the Spirit leads us. I’m not endorsing nudity at church, but we shouldn’t be so self-conscious that we don’t let the Spirit lead us for fear of embarrassment.

    Worship isn’t about us, it’s about God.